Home > Drama >

A Tale of Springtime

AD:This title is currently not available on Prime Video
Free Trial
View All Sources

A Tale of Springtime (1992)

July. 17,1992
|
7.1
|
PG
| Drama Romance
AD:This title is currently not available on Prime Video
Free Trial
View All Sources

The story of an introverted young girl just reaching adulthood who takes a liking to an older woman she meets at a party and determines to match her off with her father, despite the latter's already having a lover of his own.

...

Watch Trailer

Free Trial Channels

AD
Show More

Cast

Similar titles

Reviews

Rio Hayward
1992/07/17

All of these films share one commonality, that being a kind of emotional center that humanizes a cast of monsters.

More
Melanie Bouvet
1992/07/18

The movie's not perfect, but it sticks the landing of its message. It was engaging - thrilling at times - and I personally thought it was a great time.

More
Janae Milner
1992/07/19

Easily the biggest piece of Right wing non sense propaganda I ever saw.

More
Tayyab Torres
1992/07/20

Strong acting helps the film overcome an uncertain premise and create characters that hold our attention absolutely.

More
FilmCriticLalitRao
1992/07/21

A Tale of Springtime has two scenes featuring noted Austrian philosopher Wittegenstein's photo. In many ways, this philosophical content prepares viewers to anticipate that this would be a film with protagonists who know quite a lot about philosophy and live in houses with numerous books. In one of the scenes, a daughter does not hesitate to tell her father's girl friend that despite not being good in philosophy, she has managed to score 16/20 in her BAC level philosophy examinations.This is a film which begins and ends with a lot of banal conversations about life, love and philosophy. The focus is more on revealing behavior of certain individuals in unusual situations namely two girls making friends at a party whose host is not present, people with two houses etc. One great thing about some of Eric Rohmer's films is that that there is enough material about "Western Philosophy" in them. This allows viewers who know cinema and philosophy to greatly enjoy both these fields with equal fascination and joy. Eric Rohmer has even made a film about famous French philosopher Blaise Pascal (1623-1662) starring famous French philosopher Brice Parain. This trend continued in "Ma Nuit Chez Maud" wherein actors Jean Louis Trintignant and François Fabian discuss among other topics about "Pascal's Wager".

More
The_late_Buddy_Ryan
1992/07/22

We first see our protagonist, Jeanne, outside a modernist high school building whose name—"Lycée Jacques Brel"—suggests an institution devoted to the study of love and longing as well as the realms of higher thought. That's what Rohmer has in mind, of course. In an extended prologue, we learn that Jeanne is at loose ends; her fiancé's out of town, she's creeped out by his messy apartment when he's not there and she's lent her own place to a country cousin who needs to stay an extra week. Natacha, a music student she meets at a party, extends an invitation. No surprise that these attractive young women talk fluently and at length about their family histories, their habits and opinions; later on, when Natacha's father, Igor, and his younger girlfriend, Eve, join in, the talk becomes even more rarefied—a casual question about Jeanne's teaching methods turns into a brief refresher course on Kant's transcendental idealism. And as usual, this talk has an undertone of intrigue and seduction; Natacha has scouted her new friend as a possible replacement for Eve, whom she despises. It takes some maneuvering and a strategic tantrum to get Igor and Jeanne alone together in his secluded country house, but there's not much at stake emotionally for either of them and not much of a payoff for them or for us. Despite a promising start, I felt that the sly, noncommittal ending makes this one of Rohmer's less satisfying (as opposed to edifying) films. Apart from the better known titles with women's names in them (Claire, Maud, Chloë (aka "Love in the Afternoon"), Pauline), I'd also rate "The Aviator's Wife," "The Good Marriage" and "Boyfriends and Girlfriends" as well as the other seasonal tales ahead of this one.

More
rooprect
1992/07/23

Artistic tastes are entirely subjective, so I'll start by mentioning some of my favourite directors, and if they're your faves too, then read on. Otherwise, just skip my entire review.Robert Bresson, Krzysztof Kieslowski, Akira Kurosawa, Bela Tarr, Wim Wenders. And when he's not annoying the living crap out of me, I really like Werner Herzog.I neither liked nor disliked "Tale of Springtime" but was left feeling unfulfilled. Other reviewers have criticized this film for being "boring", "slow" and "plotless". You won't hear that from me. On the contrary, I thought the mood and pacing were perfect. The big problem: it never delivered anything worth justifying the effort of watching. And I don't mean car chases and spaceships; I mean something of philosophical value.This movie drew me in with literary and philosophical teasers implying that the film would attack the grand questions of existence. It begins with an air of mystery (no dialogue for the first 4 minutes) and a teaser about some dark unknown truth about the main character, a philosophy professor; when she finally speaks, she muses about how an invisible person--the bearer of Plato's ring of Gyges--would probably be struggling to piece together the unusual events surrounding her life. We are repeatedly given hints of her guarded secret love-life (a lover's apartment which she is afraid to visit), her violent temper which she repeatedly warns people about, discussions of Plato, Kant, transcendentalism, anything & everything indicating that some substance would follow.I felt totally cheated upon slowly realizing that the protagonist is absolutely average, her life uneventful, and the only grand philosophical question attacked is whether she should kiss her friend's father. Boo. Note to filmmakers: do NOT allude to Plato's ring of Gyges (several times) unless you plan to back it up! That's like opening a film with Beethoven's 7th Symphony, then turning the rest of the film into a campy scifi flick about sex in the 22nd century. Oh wait, John Boorman actually did that in "Zardoz".I would contrast this film against Bela Tarr's "Werckmeister Harmonies" which, similarly, follows the life of a mysterious lone protagonist & forces us to unravel his life in cryptic vignettes. As in Tale of Springtime, in Werckmeister we also get teasing doses of philosophy to pique our interest. The difference being in Werckmeister the philosophy is profound, pervasive and relevant to the story and setting, and, though painfully slow at times, Werckmeister gives the audience a powerful thought to chew on after the credits roll.This is the third Rohmer film I've seen, and I think I have to conclude that he's not for me. Elements of this film are like Kieslowski whom I adore, but this film doesn't pack the same haunting depth as, say, "Decalogue" or "Trois Couleurs". Elements of this film are like Wim Wenders whom I also adore, but here we lack the satisfying payoff and poetic closure like in "Paris, Texas", "End of Violence" or "Don't Come Knocking". In short, this film has all the style & art of Kieslowski, Wenders & the aforementioned master directors, but none of the guts.By the way, I actually liked "Zardoz"!

More
jcappy
1992/07/24

The rare thing about "A Tale of Springtime"--and this is much to Rohmer's credit--is that Jeanne, the central character, gets to live her own script. The backdrop here is a week or so of rather mundane goings-on and minute realizations, all taking place a step away from her normal comfort zone.The test for Jeanne, the young saturnine philosophy teacher, is to maintain her freedom and integrity in the face of psychic and social trappings that crop up after having lost her apartments, and/or the orderly interior space that sustains her autonomy. For her this means a calm outward demeanor, thoughtfulness in every sense, and the discernment of emotions and sentiment. Jeanne's more "fanatic about other people's freedom" than her own and far more aware of her own intrusiveness than she is of those who plague her.So much of the film seems to revolve around the concept of containment or Jeanne's self-containment versus the containers often supplied by the other characters in the movie.Natasha rescues Jeanne from homelessness only to provide her own crowded spaces. Her convincingly affectionate and youthful friendship rather soon gives way to manipulative match-making, and an expressed pouting hatred for both her mother and her father's partner. Jeanne's clear disinclination to any match (sometimes not so convincing because of a single flaw in the film's script) with Natasha's father immediately and subsequently hems her into the painful position of being an invasive, even dangerous house-mate. And what is more important, Natasha's orbital switch from Jeanne to her father all but ends their building friendship. Jeanne counters "You never mention your mother except to criticize her. Igor, Jeanne's father, presents a more dramatic challenge to Jeanne's integrity. He too is fairly convincing in his own budding considerate friendship with Jeanne-- this despite the foreshadowing of the reverse in his buttoned-up, hunched physicality (even his hair looks more like a toupee). And even despite Natasha's gauche hints that he deems Jeanne "not too old" (she is 10 years younger than he) for him and that "he said your not a school marm" and "he doesn't look at a homely woman--a typical charmer." But Natasha's romance set-up at the country place, reveals him for the womanizer he is underneath his "poetic", smart, youthful way of life. He literally blames Jeanne's caution as shamming which, of course, makes it easier for Jeanne to escape his menacing trap, and to put an end to his controlling friendship. "I'd never love anyone madly. I'm not mad." says Jeanne. And she retaliates with anger at Natasha's manipulative assumptions about her own partnership with Mathieu.Eve, Igor's partner, distinctly more world and career bound than Jeanne, doesn't so much present Jeanne with a test, but she rather serves as a confirmation of Jeanne's integrity. But Jeanne continually allies herself with Eve because she senses her independence, intelligence, and passion for work. And most importantly, she grasps that she may be "Eve" or "vampire" or "hysteric" to Natasha and Igor, but not to her. So, she is invariably cognizant of Eve's position and directly defends her speech and actions, understanding that there is a real connection between Eve and Natasha's "evil" mother, and thus equally defensible. Jeanne is also able to communicate to Eve a great deal about her work-- the why, how and where of it--teaching real philosophy to working class students.Lesser characters provide problems of their own for Jeanne. Her cousin proves herself no real friend by selfishly taking full advantage of Jeanne's kindness in extending her "sublease;" and Mathieu, Jeanne's partner, more than being just poetically sloppy (Jeanne can express sheer hatred for his place) is very seemingly a trap man himself, planning a unilateral move and a marriage into the bargain.The pleasant plot turn at the end of "Springtime" may suggest some relief for Natasha, and a wee bit for Jeanne, but this happy turn is more momentary than deep. And we know there will be little cessation in Jeanne's vigilant thought life, which seems to be the center piece of this tale.

More